In order to get ready to meet a Master we need to study and understand the devine design so longing to aatain it will awaken. Yes — free of charge — if anyhi g HE will pay for your room and board when you visit him. He is always the give never the taker. So becoming ready is a great thing! So what has Terry to say to help us? She speaks with authority of seasoned veteran Terry tells us: We have to stop chasing the world and go within to get our birthright.
Love and longing are the true prayer to God. The more we love and long the more help HE gives up to proceed upward and inward to behold and be eternally wed to the eternal Bridegroom , IN a thrill of intense longing the soul beholds and rushes forth to unite with the Beloved. We need to conserve our sexual energy more and direct it into love and longing for our Beloved bride Groom.
Blessed are the pure in heart Terry tells us : to help keep this love and longing, this true prayer burning passionately in our hearts that we must study the writings of Devine Lovers like Teresa of Avalia and stay in the company of those whose hearts are fertile ground. Help each other pick out the weeds that would choke the seed of love and longing and take inspiration from each other to keep our desire fixed on this goal. But in the beginning it will see like an emotional void where we are just holding our mind still in the darkness repeating a mantra just having faith that god will provide the love and longing if we persist.
Terry also says that if we keep the company of those who have love and longing we will already have some of it when we sit. But once we sit we can not think our way into love and longing. It has to come from God and we have to be patient and have faith that it will.
If a person does not think Whom he is addressing, of Whom he is asking it, I do not consider that he is praying at all. These are very much absorbed in worldly affairs; but their desires are good; sometimes, though infrequently, they dedicate themselves to Our Lord; and they think about the state of their souls, though not very carefully. Full of a thousand preoccupations as they are, they pray only a few times a month, and as a rule they are thinking all the time of their preoccupations, for they are very much attached to them, and, where their treasure is, there is their heart also.
From time to time, however, they shake their minds free of them and it is a great thing that they should know themselves well enough to realize that they are not going the right way to reach the castle door. Eventually they enter the first rooms on the lowest floor, but so many reptiles get in with them that they are unable to appreciate the beauty of the castle or to find any peace within it.
Still, they have done a good deal by entering at all. Then Terry goes on to explain that like the sun in the center of our solar system and earth orbits it. No thicker darkness exists, and there is nothing dark and black which is not much less so than this. You need know only one thing about it -- that, although the Sun Himself, Who has given it all its splend our and beauty, is still there in the centre of the soul, the crystal in incapable of reflecting the sun.
While in a state like this the soul will find profit in nothing. And do things selflessly to please God so He, being pleased with us , will remove the darkness of sin and we will be able to reflect the light within ourselves and enter and pass through the inner castle to the wedding feast. Terry tells us :that we should never shut our heart against the greater and greater gifts God Compassionately wants so badly to bestow upon us just because we lack faith that God could give us anything greater than he has already given us. Since God is infinite there is no limit to the greatness of gifts he can bestow.
He wants to make us his brides and we will share in all he has. Such people ,she tells us , Just shut their heart against and further gifts for God. So hold firm to your faith that their si NOTHING beyond Gods owner to Give you and keep your heart opened to accept it Terry tells us : that if we are trying to tread the path to God and the devil makes us fall that if we immediately get up and resume our ou Godward trek that God will actually bring good out of our fall. Sometimes he increases our understanding in other ways.
It so we should just continue to choose what God wants not what the devil wants even i f once or twice we made the wrong choice we should just keep making right choices God ward choices. It is conscious of having been most delectably wounded, but it is certain that this is a precious experience and it would be glad if it were never to be healed of that wound. The soul beseeches its Beloved with words of love, and even cries aloud, being unable to help itself, for it realizes that He is present but will not manifest Himself in such a way as to allow it to enjoy Him, and this is a great grief, though a sweet and delectable one; even if it should desire not to suffer it, it would have no choice -- but in any case it never would so desire.
It is much more satisfying to a soul than is the delectable absorption, devoid of distress, which occurs in the Prayer of Quiet. For the Spouse, Who is in the seventh Mansion, seems to be calling the soul in a way which involves no clear utterance of speech, and none of the inhabitants of the other Mansions -- the senses, the imagination or the faculties -- dares to stir. So powerful is the effect of this upon the soul that it becomes consumed with desire, yet cannot think what to ask, so clearly conscious is it of the presence of its God.
Now, if this is so, you will ask me what it desires or what causes it distress. What greater blessing can it wish for? I cannot say; I know that this distress seems to penetrate to its very bowels; and that, when He that has wounded it draws out the arrow, the bowels seem to come with it, so deeply does it feel this love. I have just been wondering if my God could be described as the fire in a lighted brazier, from which some spark will fly out and touch the soul, in such a way that it will be able to feel the burning heat of the fire; but, as the fire is not hot enough to burn it up, and the experience is very delectable, the soul continues to feel that pain and the mere touch suffices to produce that effect in it.
It is perfectly clear that source of this sweet pain of love is the Lord, and its effects are the intense absorption of the joy Anyone to whom Our Lord has granted this favour will give God the most heartfelt thanks let him endeavour to serve God and to grow better all his life long and he will see the result of this and find himself receiving more and more.
The soul, then, has these yearnings and tears and sighs, together with the strong impulses which have already been described. They all seem to arise from our love, and are accompanied by great emotion, While the soul is in this condition, and interiorly burning, Ah, God help me! Lord, how Thou dost afflict Thy lovers! Yet all this is very little by comparison with what Thou bestowest upon them later. That's Love folks intense unremitting painfully sweet and very clear and definite of purpose.
By pain that is very sweet love joins two hearts into one. View all 34 comments. I don't know which one is more unfair: leaving this book with 5 stars but with no review, or writing a review which can never ever do it justice, however hard I strive to. The Interior Castle is a spiritual classics; it has been read and enjoyed by millions, and in turn I'm sure it has made many saints!
So nothing I write can ever truly describe how awesome this book is! What I can say is this: it's ironic that I only discovered this book very recently, at the order of my spiritual director. Iron I don't know which one is more unfair: leaving this book with 5 stars but with no review, or writing a review which can never ever do it justice, however hard I strive to.
Ironic because St. Teresa is my patron saint, and by logic I should've devoured or at least be familiar with her works ages ago. But, better than never, right? I am SO glad that I came across Interior Castle during my lifetime here on earth, because everything it says is relevant to my state of spiritual life. No, I'm not saying that I've experienced all the mystical things described in the book What I'm saying is that this book gets me, and I get it. Teresa could've easily been my own blood sister or at least a very empathic spiritual director.
Granted, I can see how some - or perhaps many - people would say this book is difficult. I, too, found myself having to take a breath after reading one or two chapters, and to continue only after a few days have passed. I wouldn't say the book is difficult though, but that it is profound. It is deep waters. You cannot treat it as a leisurely read, unless you have a recollected disposition that makes it easier for you to enter into a meditative state whenever and wherever.
Additionally, many of the spiritual experiences described might be hard to imagine if one hasn't experienced them first hand. Even St. Teresa admits it herself. She clearly knows her stuff, but thinks she's unable to explain them sufficiently. That being said, I think she's done a great job, by the grace of God. Would I recommend this book? View all 8 comments. Although St. Teresa was a 16th century nun, she was as busy as the rest of us when "encouraged" by her spiritual director to write this book for her nuns.
I read it as part of a Sunday school class, and I found myself cracking up at how Mirabai Starr captures her. One minute she is fervently advocating for humility and self-expression and prayer and the next she's literally writing I don't where I was. Between opening and managing some 15 or more Carmelite convents, dodging the suspicious Spanis Although St. Between opening and managing some 15 or more Carmelite convents, dodging the suspicious Spanish inquisitors, being a charismatic presence and walking her own path God, she handwrote this book and never went back to read it, so the story goes.
Much of what she has to say resonates for me in the present day, is written as an opportunity for spiritual growth and deeper connection to God and, thankfully, sends a deep message of hope. Sep 01, Stef rated it it was amazing. I've been reading this start-stop skip around fashion since Thank You, Lord. This is a book about prayer written by Saint Teresa of Avila, a 16th century Carmelite nun, mystic and doctor of the Church.
In this book, she presents a model of the human soul as a castle cut from a single diamond. This castle is divided into seven groups of mansions, beginning at the outer gate and moving inward toward the center. We enter the castle whenever we pray, for the gate to the outermost mansion is prayer. Those who never pray remain in a courtyard outside the gate. As we progress This is a book about prayer written by Saint Teresa of Avila, a 16th century Carmelite nun, mystic and doctor of the Church.
As we progress in prayer, we move gradually inward through the mansions. Along the way, we discover that our attachment to sin is trailing us in the form of reptiles. We battle our demons in the second mansions, and to win we must call for supernatural assistance from God and the saints who live near Him. The third mansions are the arid deserts of the soul, and here we must travel lightly and swiftly through, which we accomplish by dropping our heavy self-centeredness.
And in the fourth mansions, there are two distinct fountains: the sweetness that comes from our own prayers, and the consolation that comes from God. In St. Because… The fifth and sixth mansions are very strange and mystical. Teresa describes such things as: death-like trances similar to going into a cocoon, raptures and visions of different types, out-of-body experiences, a knowledge of the near presence of Christ or one of the saints, sudden urges to vocally praise God, and an interior burning. In the seventh mansion, of course, there is the ecstasy of uniting with God, which St. Teresa describes as sacred marriage to a Bridegroom.
This model of the Interior Castle is not Scripture, of course, and not Church doctrine either, but it does provoke me to think about prayer, and it is something that will stay with me.
The Interior Castle: or the Mansions - By Mary's Grace
Well, a group of straight men have little in common with a celibate nun of five centuries ago! This one is obviously a challenge. And it is probably good to read her other books first. She presupposes a lot of beginner second Read - A group of friends of mine reads theology books together, trying to read stuff outside our own culture and background as well as classics from long ago. She presupposes a lot of beginner spirituality.
For any sort of normal person or practical spirituality, this one is probably not the best bet. That said, there are lots of nuggets of wisdom here. This one requires a little more work, but is much more valuable. Basically, reading Theresa is probably good for any Christian This book is considered a spiritual classic.
Likening the soul to a castle, Teresa guides the reader through the seven rooms Mansions ending with union with God. A good book to read a chapter a day as part of daily Bible and prayer. Our Lord Jesus Christ told us that in the Father's House there are many mansions, and for our be love saint here, Teressa, these mansions could be seven and they represent the mansions of the soul as it seems to grow, develop and be united with its Beloved the Lord. How close are we getting to the Lord? Are we making some progress?
IN THIS EPISODE
The beautiful thing about Teresa is that she writes as words come to her mind in full spontaneity. So, her words come so genuine, so simple, so real, so much from the Our Lord Jesus Christ told us that in the Father's House there are many mansions, and for our be love saint here, Teressa, these mansions could be seven and they represent the mansions of the soul as it seems to grow, develop and be united with its Beloved the Lord. So, her words come so genuine, so simple, so real, so much from the heart and it is straight to my own heart that she is speak and I have to pay close attention to every word said by her despite the simplicity.
I appreciate her humility and her loyalty to her church. It is she who said in the middle of the Reformation wars, "I am a daughter of the Church", and these words are later echoed by Therese de Lisieux who said exuberantly, "In the heart of the Church, my mother, I shall be love. I love stories of Teresa's spunky leadership, her bad-mouthing God "If this is how you treat your friends, no wonder you have so few!
I just couldn't do it. I'm immensely grateful to Mirabai Starr for clearing out all of Teresa's kowtowing to the Inquisition and lending contemporary spiritual terms to traditional Christian doctrinal language. This translation is feminist, lively, clear, and a huge gift to those of us who've loved Teresa from afar, because now we can know her intimately and begin to integrate her wisdom about interior spiritual growth into our lives.
Oct 27, Sondra Jones rated it it was amazing. I'm not going to "review" a classic. But I will say wow. Teresa of Avila's Interior Castles goes way beyond any spiritual practice or state that I've known existed. It's a whole new world. It just keeps getting bigger and bigger. And that's a good thing. This book is available on YouTube, read in its entirety. That's how I "read" it. Now I need a hard copy. Some new ideas to me were around Jesus' suffering and suffering in general. That is why I need a hard copy; need to go back and read a I'm not going to "review" a classic.
That is why I need a hard copy; need to go back and read again. I want to see these words on paper. I winced at the attitudes towards the capabilities, intelligence and nature of women.
Definitely a product of the time. Teresa was brilliant, clearly. I am new to knowing about her life and work and sainthood but I know I will cherish Castles and look forward to reading more as a guide to my own prayer life. Teresa of Avila wrote Interior Castle as a way to explain her theory about the soul. I have to admit, the idea of the soul being a castle shaped crystal housing seven mansions inside is pretty cool.
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The imagery of the soul-crystal darkening after being touched by Lucifer was striking as well. As a person who never fully understood the mystic branches of the Abrahamic faiths, I found the mysticism offered here is fairly accessible. However, the multiple comparisons of disabled individuals to a Teresa of Avila wrote Interior Castle as a way to explain her theory about the soul.
However, the multiple comparisons of disabled individuals to a sinner or a person not reaching their full spiritual potential was beyond gross. Yes, I am fully aware this text was written in the sixteenth century, but that doesn't excuse the ableist language or dashes of internalized misogyny. It never ceases to amaze me how many Christian works blatantly go against the tolerance Christ preached. Mar 17, Josh Wilhelm rated it really liked it. Written by Teresa to her sisters in her Carmelite monastery, the book is a manual on the mystical life, using an image of a giant crystal castle as a metaphor for the life of the soul.
The soul for Teresa is not the tiny, shrunken soul of modernity, but is rather a vast castle with innumerous rooms. For the purpose of illustration, this castle is divided into seven "d I read Teresa's "Interior Castle" as book six out of ten for a class on "Classics of Christian Spirituality" at Regent College. For the purpose of illustration, this castle is divided into seven "dwellings places" representative of different stages in the spiritual life.
Unsurprisingly, prayer is central to this journey, serving as the gate to the castle. To report a copyright violation you can contact us here. Teresa of Avila.
The Interior Castle Or the Mansions
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